Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)
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The Villa Sceriman Widmann Rezzonico Foscari, owned by the Scerimans in the 18th century The Sceriman family, also referred to as the Shahremanian, Shahremanean, Shahrimanian, Shehrimanian, Shariman, or Seriman family, were a wealthy Safavidmerchant family of Armenian ethnicity. A Catholic family, they had their roots in early 17th-century New Julfa (the Armenian quarter of Isfahan, Iran), and relatively quickly came to preside over branches all over the world, stretching from Italy (mostly Venice) in the west, to Pegu (Burma) in the east. Apart from being renowned as a trader's family, some Scerimans were high-ranking individuals in the Safavid state, including in its military, religious, and bureaucratic systems. Later, similar positions were obtained abroad, such as in the various Italian city-states and the Austro-Hungarian Empire. They especially became renowned in the Republic of Venice, where they were well integrated into its ruling class. Nevertheless, until their decline in the late 1790s and eventual inactivity in the 19th century, they remained bound to their original base in Iran.
The Greek alliance, centred on Sparta and Athens, that had defeated the second Persian invasion had initially followed up this success by capturing the Persian garrisons of Sestos and Byzantium, both in Thrace, in 479 and 478 BC respectively. After the capture of Byzantium, the Spartans elected not to continue the war effort, and a new alliance, commonly known as the Delian League, was formed, with Athens very much the dominant power. Over the next 30 years, Athens would gradually assume a more hegemonic position over the league, which gradually evolved into the Athenian Empire. (Full article...)
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Lion and Sun
The Lion and Sun (Persian: شیر و خورشید, romanized: Šir-o Xoršid, pronounced[ˌʃiːɾoxoɾˈʃiːd]; Classical Persian: [ˌʃeːɾuxʷuɾˈʃeːd]) is one of the main emblems of Iran (Persia), and was an element in Iran's national flag until the 1979 revolution and is still commonly used by nationalists and opposition groups of the Islamic Republic government. The motif, which illustrates ancient and modern Iranian traditions, became a popular symbol in Iran in the 12th century. The lion and sun symbol is based largely on astronomical and astrological configurations: the ancient sign of the sun in the house of Leo, which itself is traced back to Babylonian astrology and Near Eastern traditions.
The motif has many historical meanings. First, as a scientific and secular motif, it was only an astrological and zodiacal symbol. Under the Safavid and the first Qajar shahs, it became more associated with Shia Islam. During the Safavid era, the lion and sun stood for the two pillars of society, the state and the Islamic religion. It became a national emblem during the Qajar era. In the 19th century, European visitors at the Qajar court attributed the lion and sun to remote antiquity; since then, it has acquired a nationalistic interpretation. During the reign of Fat′h-Ali Shah Qajar and his successors, the form of the motif was substantially changed. A crown was also placed on the top of the symbol to represent the monarchy. Beginning in the reign of Fat′h-Ali, the Islamic aspect of the monarchy was de-emphasized. This shift affected the symbolism of the emblem. The meaning of the symbol changed several times between the Qajar era and the 1979 revolution. The lion could be a symbol for Rostam, the legendary hero of Iranian mythology. The Sun has alternately been interpreted as symbol of motherland or Jamshid, the mythical Shah of Iran. The many historical meanings of the emblem have provided rich ground for competing symbols of Iranian identity. In the 20th century, some politicians and scholars suggested that the emblem should be replaced by other symbols such as the Derafsh Kaviani. However, the emblem remained the official symbol of Iran until the 1979 revolution, when the "Lion and Sun" symbol was removed from public spaces and government organizations, and replaced by the present-day emblem of the Islamic Republic of Iran. (Full article...)
Bahram I (also spelled Wahram I or Warahran I; Middle Persian: 𐭥𐭫𐭧𐭫𐭠𐭭) was the fourth SasanianKing of Kings of Iran from 271 to 274. He was the eldest son of Shapur I (r. 240–270) and succeeded his brother Hormizd I (r. 270–271), who had reigned for a year.
Bahram I's reign marked the end of the Sasanian tolerance towards Manichaeism, and in 274, with the support of the influential Zoroastrian priest Kartir, he had Mani imprisoned and executed. Bahram I's reign was brief and largely uneventful. He was succeeded by his son Bahram II. (Full article...)
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Portrait of Sayf ol-Dowleh, signed by Seyyed Mirza, c. 1830–1835
Soltan Mohammad Mirza (Persian: سلطان محمد میرزا; 7 June 1812 – 1899) better known by his honorific title Sayf ol-Dowleh (Persian: سیف الدوله) was an Iranian prince of the Qajar dynasty and the thirty-ninth son of Fath-Ali Shah Qajar, the second shah of Qajar Iran. He was the governor of Isfahan between 1820 and 1835 and contributed to its restoration after the damage it suffered during the civil war between the Zand dynasty and Agha Mohammad Khan Qajar, rebuilding several Safavid pavilions and designing his own palace.
The later period of his governorship in Isfahan was marred by riots, banditry along the roads and his rivalry with Mohammad Bagher Shafti, a major Shi'ia clergy figure, which resulted in a Jihad being invoked against Sayf ol-Dowleh. He suppressed the Jihad, but Isfahan was damaged again and a famine followed. Mohammad Shah Qajar ousted him and appointed Khosrow Khan Gorji in his stead. Sayf ol-Dowleh spent his days traveling and died in 1899 in Malayer. Unusually for his time, Sayf ol-Dowleh only married once, and later divorced his wife, Bahar Khanum. He had no children. Like many of his siblings, he loved poetry and writing, and was the author of several travelogues and a divan. (Full article...)
The grey heron (Ardea cinerea) is a long-legged wading bird of the heron family, Ardeidae, native throughout temperate Europe and Asia, and also parts of Africa. It is resident in much of its range, but some populations from the more northern parts migrate southwards in autumn. A bird of wetland areas, it can be seen around lakes, rivers, ponds, marshes and on the sea coast. It feeds mostly on aquatic creatures which it catches after standing stationary beside or in the water, or stalking its prey through the shallows.
Standing up to 1 metre (3 ft 3 in) tall, adults weigh from 1 to 2 kg (2 to 4 lb). They have a white head and neck with a broad black stripe that extends from the eye to the black crest. The body and wings are grey above and the underparts are greyish-white, with some black on the flanks. The long, sharply pointed beak is pinkish-yellow and the legs are brown. (Full article...)
The first Persian invasion was a response to Athenian involvement in the Ionian Revolt, when Athens and Eretria sent a force to support the cities of Ionia in their attempt to overthrow Persian rule. The Athenians and Eretrians had succeeded in capturing and burning Sardis, but they were then forced to retreat with heavy losses. In response to this raid, Darius swore to burn down Athens and Eretria. According to Herodotus, Darius had his bow brought to him and then shot an arrow "upwards towards heaven", saying as he did so: "Zeus, that it may be granted me to take vengeance upon the Athenians!" Herodotus further writes that Darius charged one of his servants to say "Master, remember the Athenians" three times before dinner each day. (Full article...)
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19th-century illustration of Mushegh I Mamikonian.
Mushegh I Mamikonian (also spelled Mushel; d. 377/8) was an Armenian military officer from the Mamikonian family who occupied the hereditary office of sparapet (generalissimo) of the Kingdom of Armenia under the Arsacid kings Pap (r. 370–374) and Varazdat (r. 374–378). He took part in the Armenian resistance against the forces of the Sasanian monarch Shapur II (r. 309–379), notably taking part in the Battle of Bagavan, where the Iranian forces were defeated. He was the regent of Armenia under the young and inexperienced Varazdat, who eventually suspected him of posing a danger to his rule, and thus had him executed, in 377/8.
Mushegh may be identical with the Artabanes mentioned in the works of the contemporary Roman historian Ammianus Marcellinus. (Full article...)
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The Qayen earthquake, also known as the Ardekul or Qaen earthquake, struck northern Iran's Khorasan Province in the vicinity of Qaen on May 10, 1997, at 07:57 UTC (12:57 local time). The largest in the area since 1990, the earthquake registered 7.3 on the moment magnitude scale and was centered approximately 270 kilometers (170 mi) south of Mashhad on the village of Ardekul. The third earthquake that year to cause severe damage, it devastated the Birjand–Qayen region, killing 1,567 and injuring more than 2,300. The earthquake—which left 50,000 homeless and damaged or destroyed over 15,000 homes—was described as the deadliest of 1997 by the United States Geological Survey. Some 155 aftershocks caused further destruction and drove away survivors. The earthquake was later discovered to have been caused by a rupture along a fault that runs underneath the Iran–Afghanistan border.
Damage was eventually estimated at $100 million, and many countries responded to the emergency with donations of blankets, tents, clothing, and food. Rescue teams were also dispatched to assist local volunteers in finding survivors trapped under the debris. The destruction around the earthquake's epicenter was, in places, almost total; this has been attributed to poor construction practices in rural areas, and imparted momentum to a growing movement for changes in building codes for earthquake-safe buildings. With 1 in 3,000 deaths in Iran attributable to earthquakes, a US geophysicist has suggested that a country-wide rebuilding program would be needed to address the ongoing public safety concerns. (Full article...)
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The Iranian Embassy, severely damaged by fire following the end of the siege
The gunmen, Iranian Arabs campaigning for sovereignty of Khuzestan Province, took 26 people hostage, including embassy staff, several visitors, and a police officer who had been guarding the embassy. They demanded the release of prisoners in Khuzestan and their own safe passage out of the United Kingdom. The British government quickly decided that safe passage would not be granted and a siege ensued. Subsequently, police negotiators secured the release of five hostages in exchange for minor concessions, such as the broadcasting of the hostage-takers' demands on British television. (Full article...)
...that the Iran-Pakistan barrier is currently being constructed by Iran along its border with Pakistan to stop illegal migration and thwart terror attacks?
The Roman–Persian Wars, also called the Roman–Iranian Wars, took place between the Greco-Roman world and the Iranian world, beginning with the Roman Republic and the Parthian Empire in 54 BC and ending with the Roman Empire (including the Byzantine Empire) and the Sasanian Empire in 628 AD. While the conflict between the two civilizations did involve direct military engagements, a significant role was played by a plethora of vassal kingdoms and allied nomadic nations, which served as buffer states or proxies for either side. Despite nearly seven centuries of hostility, the Roman–Persian Wars had an entirely inconclusive outcome, as both the Byzantines and the Sasanians were attacked by the Rashidun Caliphate as part of the early Muslim conquests, which had begun under Muhammad a few years earlier in the adjacent Arabian Peninsula. The Rashidun offensives resulted in the collapse of the Sasanian Empire and largely confined the Byzantine Empire to Anatolia for the ensuing Arab–Byzantine Wars.
Aside from shifts in the north, the Roman–Persian border remained largely stable for the duration of the conflict, albeit subject to an effective tug of war: towns, fortifications, and provinces were continually sacked, captured, destroyed, and traded, but neither side had the logistical strength or manpower to maintain such lengthy campaigns far from their borders, and thus neither could advance too far without risking stretching their frontiers too thin. Both sides did make conquests beyond the border, but in time, the balance was almost always restored. Although initially different in military tactics, the Romans and the Persians gradually adopted from each other, and by the second half of the 6th century, they were similar and evenly matched. (Full article...)
In the Caucasus, the Qajar dynasty permanently lost much territory to the Russian Empire over the course of the 19th century, comprising modern-day eastern Georgia, Dagestan, Azerbaijan, and Armenia. Despite its territorial losses, Qajar Iran reinvented the Iranian notion of kingship and maintained relative political independence, but faced major challenges to its sovereignty, predominantly from the Russian and British empires. Foreign advisers became powerbrokers in the court and military. They eventually partitioned Qajar Iran in the 1907 Anglo-Russian Convention, carving out Russian and British influence zones and a neutral zone. (Full article...)
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The Roman–Parthian War of 58–63 or the War of the Armenian Succession was fought between the Roman Empire and the Parthian Empire over control of Armenia, a vital buffer state between the two realms. Armenia had been a Roman client state since the days of Emperor Augustus, but in 52/53, the Parthians succeeded in installing their own candidate, Tiridates, on the Armenian throne.
These events coincided with the accession of Nero to the imperial throne in Rome, and the young emperor decided to react vigorously. The war, which was the only major foreign campaign of his reign, began with rapid success for the Roman forces, led by the able general Gnaeus Domitius Corbulo. They overcame the forces loyal to Tiridates, installed their own candidate, Tigranes VI, on the Armenian throne, and left the country. The Romans were aided by the fact that the Parthian king Vologases was embroiled in the suppression of a series of revolts in his own country. As soon as these had been dealt with, however, the Parthians turned their attention to Armenia, and after a couple of years of inconclusive campaigning, inflicted a heavy defeat on the Romans in the Battle of Rhandeia. (Full article...)
Lesbian, gay, bisexual, and transgender (LGBTQ) people in Iran face severe challenges not experienced by non-LGBTQ residents. Sexual activity between members of the same sex is illegal and can be punishable by death, and people can legally change their assigned sex only through sex reassignment surgery. Currently, Iran is the only country confirmed to execute gay people, though death penalty for homosexuality might be enacted in Afghanistan.
The Battle of Manzikert of 1071 is widely regarded as the turning point against the Byzantines in their war against the Seljuks. The battle opened up Anatolia for further Turkish migrations and settlements. The Byzantine military was of questionable quality before 1071 with regular Turkish incursions overrunning the failing theme system. Even after Manzikert, Byzantine rule over Asia Minor did not end immediately, nor were any heavy concessions levied by the Turks on their opponents – it took another 20 years before the Turks were in control of the entire Anatolian peninsula and not for long either. (Full article...)
The fortified site, which is located on a hill created by the outflow of a calcium-rich spring pond, was recognized as a World Heritage Site in July 2003. The citadel includes the remains of Adur Gushnasp, a Zoroastrianfire temple built during the Sasanian era and partially rebuilt (as a mosque) under the Ilkhanate. This temple housed one of the three "Great Fires" or "Royal Fires" that Sassanid rulers humbled themselves before in order to ascend the throne. The fire at Takht-i Soleiman was called Adur Gushnasp and was dedicated to the arteshtar or the warrior class of the Sassanid. A 4th century Armenian manuscript relating to Jesus and Zoroaster, and various historians of the Islamic period, mention this pond. The foundations of the fire temple around the pond is attributed to that legend. Takht-e Soleyman appears on the 4th century Peutinger Map. (Full article...)
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The Letter of Tansar (Persian: نامه تنسر) was a 6th-century Sassanid propaganda instrument that portrayed the preceding Arsacid period as morally corrupt and heretical (to Zoroastrianism), and presented the first Sassanid dynast Ardashir I as having "restored" the faith to a "firm foundation." The letter was simultaneously a declaration of the unity of Zoroastrian church and Iranian state, "for church and state were born of the one womb, joined together and never to be sundered."
The document seems to have been based on a genuine 3rd-century letter written by Tansar, the Zoroastrian high priest under Ardashir I, to a certain Gushnasp of Parishwar/Tabaristan, one of vassal kings of the Arsacid Ardavan IV. This original missive was apparently written not long after Ardashir had overthrown Ardavan, and Tansar appears to have been responding to charges levelled at Ardashir, and the delay in accepting Ardashir's suzerainty. Representative of those charges is the accusation that Ardashir "had taken away fires from the fire-temples, extinguished them and blotted them out." To this, Tansar replies that it was the "kings of the peoples [i.e. Parthians' vassal kings]" that began the practice of dynastic fires, an "innovation" unauthorized by the kings of old. A similar response appears in Book IV of the 9th century Denkard. (Full article...)
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Shah Abbas I in a 16th or 17th century portrait
Abbas I (Persian: عباس یکم, romanized: ʿAbbās yekom; 27 January 1571 – 19 January 1629), commonly known as Abbas the Great (Persian: عباس بزرگ, romanized: ʿAbbās-e Bozorg), was the fifth Safavidshah of Iran from 1588 to 1629. The third son of Shah Mohammad Khodabanda, he is generally considered one of the most important rulers in Iranian history and the greatest ruler of the Safavid dynasty.
Although Abbas would preside over the apex of Safavid Iran's military, political and economic power, he came to the throne during a troubled time for the country. Under the ineffective rule of his father, the country was riven with discord between the different factions of the Qizilbash army, who killed Abbas' mother and elder brother. Meanwhile, Iran's main enemies, its arch-rival the Ottoman Empire and the Uzbeks, exploited this political chaos to seize territory for themselves. In 1588, one of the Qizilbash leaders, Murshid Quli Khan, overthrew Shah Mohammed in a coup and placed the 16-year-old Abbas on the throne. However, Abbas soon seized power for himself. (Full article...)
The supreme leader of Iran, also referred to as the supreme leader of the Islamic Revolution, but officially called the supreme leadership authority, is the head of state and the highest political and religious authority of Iran (above the president). The armed forces, judiciary, state radio and television, and other key government organizations such as the Guardian Council and Expediency Discernment Council are subject to the Supreme Leader. According to the constitution, the Supreme Leader delineates the general policies of the Islamic Republic (article 110), supervising the legislature, the judiciary, and the executive branches (article 57). The current lifetime officeholder, Seyyed Ali Hosseini Khameneh known as Ali Khamenei, has issued decrees and made the final decisions on the economy, the environment, foreign policy, education, national planning, and other aspects of governance in Iran. Khamenei also makes the final decisions on the amount of transparency in elections, and has dismissed and reinstated presidential cabinet appointees. The office was established by the Constitution of Iran in 1979, pursuant to Ayatollah Ruhollah Khomeini's concept of the Guardianship of the Islamic Jurist, and is a lifetime appointment. Originally the constitution required the Supreme Leader to be Marja'-e taqlid, the highest-ranking cleric in the religious laws of UsuliTwelverShia Islam. In 1989, however, the constitution was amended and simply asked for Islamic "scholarship" to allow the Supreme Leader to be a lower-ranking cleric. As the Guardian Jurist (Vali-ye faqih), the Supreme Leader guides the country, protecting it from heresy and imperialist predations, and ensuring the laws of Islam are followed. The style "Supreme Leader" (Persian: رهبر معظم, romanized: rahbar-e mo'azzam) is commonly used as a sign of respect although the Constitution designates them simply as "Leader" (رهبر, rahbar). According to the constitution (Article 111), the Assembly of Experts is tasked with electing (following Ayatollah Khomeini), supervising, and dismissing the Supreme Leader. In practice, the Assembly has never been known to challenge or otherwise publicly oversee any of the Supreme Leader's decisions (all of its meetings and notes are strictly confidential). Members of the Assembly are chosen by bodies (the Guardian Council) whose members are appointed by the Supreme Leader or appointed by an individual (Chief Justice of Iran) appointed by the Supreme Leader. (Full article...)
February 7, 1979 - Supporters of Khomeini take over the Iranian law enforcement, courts and government administration; the final session of the Iranian National Consultative Assembly is held.
February 10, 1979 - The Iranian army mutinies and joins the Islamic Revolution.
