According to literature[1] the field of near-death studies is associated with discovery, challenges, and controversy. Cant and colleagues[2] note that "curiosity about the origin and prevalence of NDEs has escalated as technology and resuscitation techniques have improved". The topic attracts a lot of interest, which is reflected in search engine results, medical literature, opinion pieces and commentary. Kopel and Webb[3] note that there has been a "burgeoning literature on near-death experiences", reflecting both the naturalistic perspectives of neurology and physiology, as well as perspectives that are not naturalistic.
Skepticism towards the findings of near-death studies, and the validity of the near-death experience as a subject for scientific study, has been widespread. According to Knapton, in The Daily Telegraph,[4] the subject was, until recently, controversial. Both scientists and medical professionals have, in general, tended to be skeptical.[5][6][7][8] According to commentators in the field[9] the early study of near-death experiences was met with "academic disbelief". Acceptance of NDEs as a legitimate topic for scientific study has improved,[5] but the process has been slow.[10]
According to literature[11] "psychiatrists have played a role in the recognition of the "near-death" phenomenon as well as popularization of the subject and subsequent research". Kinsella[12] noted that "Growing scholarly interest has followed popular interest in the subject". While there is not yet any academic consensus as to what the philosophical implications of NDE studies might be, the question of whatever the true and fundamental nature of human consciousness might be yet remains both unanswered, and highly contentious. Still, NDE researchers are in general agreement that NDE research is now a legitimate academic field of scientific research, and many recent discoveries in this field give rise to the hopes by some researchers that a "breakthrough" in the modern day understanding of the dying process may be imminent.[13]
Kovoor and colleagues[14] noted that there are some "methodological concerns within many of the prospective studies" mapped by their scoping review. They note that: "Longer-term outcomes may have been biased by clinical characteristics and comorbidities, rather than near-death experiences, and this should remain a pertinent consideration".
Skeptics have remarked that it is difficult to verify many of the anecdotal reports that are being used as background material in order to outline the features of the NDE.[5][15]
But criticism of the field has also come from commentators within its own ranks. In an open letter to the NDE community, Ring has pointed to the "issue of possible religious bias in near-death studies". According to Ring, the field of near-death studies, as well as the larger NDE movement, has attracted a variety of religious and spiritual affiliations, from a number of traditions, which makes ideological claims on behalf of NDE research. In his view, this has compromised the integrity of research and discussion.[16]
- ^ Holden, Janice Miner; Greyson, Bruce; James, Debbie, eds. (2009). "The Field of Near-Death Studies: Past, Present and Future". The Handbook of Near-Death Experiences: Thirty Years of Investigation. Greenwood Publishing Group. pp. 1–16. ISBN 978-0-313-35864-7.
- ^ Cant, Robyn; Cooper, Simon; Chung, Catherine; O’Connor, Margaret. The divided self: Near death experiences of resuscitated patients – A review of literature. International Emergency Nursing, Volume 20, Issue 2, 2012, Pages 88-93
- ^ Kopel, Jonathan; Webb, Mark (2022). "Near-Death Experiences and Religious Experience: An Exploration of Spirituality in Medicine". Religions. 13 (2): 156. doi:10.3390/rel13020156. hdl:2346/92560. ISSN 2077-1444.
- ^ Knapton, Sarah. First hint of 'life after death' in biggest ever scientific study. The Telegraph, online, Oct 7, 2014
- ^ a b c Mauro, James. Bright lights, big mystery. Psychology Today, July 1992
- ^ Petre, Jonathan. Soul-searching doctors find life after death. The Telegraph, online, Oct. 22, 2000
- ^ O'Connor, Anahad. "Following a Bright Light to a Calmer Tomorrow". New York Times, online, April 13, 2004
- ^ Ziegler, Jan. Near-death Experiences Deemed Worthy Of Serious Research . October 06, 1985, Chicago Tribune online. Accessed September 21, 2014
- ^ Bush, Nancy Evans. "Is Ten Years a Life Review?" Journal of Near-Death Studies, 10(1) Fall 1991
- ^ Graves, Lee. Altered States. Scientists analyze the near-death experience. The University of Virginia Magazine, Summer 2007 Feature
- ^ Griffith, Linda J. Near-Death Experiences and Psychotherapy, Psychiatry (Edgmont). 2009 October; 6(10): 35–42.
- ^ Kinsella, Michael. Near-Death Experiences and Networked Spirituality: The Emergence of an Afterlife Movement. Journal of the American Academy of Religion, March 2017, Vol. 85, No. 1, pp. 168–198 doi:10.1093/jaarel/lfw037
- ^ The new science of death: ‘There's something happening in the brain that makes no sense’ The Guardian. By Alex Blasdel. 2 April 2024. Retrieved 7 April 2024.
- ^ Kovoor JG, Santhosh S, Stretton B, Tan S, Gouldooz H, Moorthy S, Pietris J, Hannemann C, Yu LK, Johnson R, Reddi BA, Gupta AK, Wagner M, Page GJ, Kovoor P, Bastiampillai T, Maddocks I, Perry SW, Wong ML, Licinio J, Bacchi S. Near-death experiences after cardiac arrest: a scoping review. Discov Ment Health. 2024 May 28;4(1):19. doi: 10.1007/s44192-024-00072-7. PMID: 38806961; PMCID: PMC11133272.
- ^ Beck, Melinda. "Seeking Proof in Near-Death Claims". The Wall Street Journal (Health Journal), October 25, 2010
- ^ Ring, Kenneth. Religious Wars in the NDE Movement: Some Personal Reflections on Michael Sabom's Light & Death. Journal of Near-Death Studies, 18(4) Summer 2000
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