Mantak Chia

Mantak Chia
Chia in 2022
Born (1944-04-24) 24 April 1944 (age 81)
Bangkok, Thailand
OccupationsAuthor, teacher, and energy healer
Known forTaoism, Qigong and Energy Medicine
Websitemantakchia.com

Mantak Chia (Chinese: 謝明德, Pinyin: Xiè Míngdé, born April 24, 1944, in Bangkok, Thailand) is a Taoist practitioner, self-help guru and author.

Biography

Chia was born to a Chinese family in Thailand in 1944. He was raised in a Christian household, with his grandfather a Baptist minister and his mother a missionary. He began studying the Buddhist meditation at the age of six, and later studied Muay Thai, Tai chi, Kung fu and Taoist meditation practices from several other masters. Chia claimed the most influential Master upon his education was Yi Eng (White Cloud), an eremitic member of the Dragon's Gate sect of the Quanzhen (Complete Perfection) school of Taoism,[1][2] who taught Chia a Taoist training system and authorized him to teach. [citation needed]

Chia claims to have later studied Western anatomy and medical science for two years to better understand the physiological mechanisms behind healing energy. [citation needed]

He established his first Universal Healing Tao school in Thailand in 1974 after systematizing his knowledge of Taoism. [citation needed] He later founded the Universal Healing Tao Center (originally named the Taoist Esoteric Yoga Center) in New York in 1979. [citation needed] Chia claims the center attracted a broad variety of European and American students, and some of them helped him teach Taoist practices to western students. [citation needed] He returned to Thailand in 1994 and created the Universal Tao Training Center (Tao Garden) in Chiang Mai. [citation needed]

Chia practicing Tai Chi.

Nine Formulas

Chia teaches a form of Taoism which he has branded "Nine Formulas". [citation needed]

Chia argues the purpose of the first two formulas is to "invoke one's awareness of Qi, to strengthen it, and to open important qi channels in one's body, such as the governor and functional channels". Chia claims these practices build a solid foundation for later formulas [citation needed] and that sexual energy plays important roles in qi cultivation. [citation needed]

The third formula, Fusion, begins what Chia calls "inner alchemy" practices. Chia claims inner alchemy traditionally has three stages: transforming jing to qi, transforming qi to shen, returning shen to void. Qi and shen are inner life energies with shen being a more refined level, and both originate from the same original universe force. [citation needed]

In later Kan Li practices, Chia argues one should have developed strong qi of all kinds so that intercourses of different qi take place resulting in a qi entity, call qi pearl (Chinese: 內丹), inside one's own body. This process is often described by the analogy of intercourses of a female and a male which leads to a fertilized egg. Chia argues the intensive qi activities create an internal energy body which becomes the center of further practices, and eventually, the internal body leads to Tao, reaching "immortality". Cultivating the internal body and merging into Tao are the central practices of Taoist inner alchemy. [citation needed]

There is no scientific evidence to support either Qi, Taoist practices or Chia's Nine Formula claims.[3]

Reception

James Miller has argued that Chia's teachings of qi and cosmology is similar to the Taoist instructor Hua-ching Ni, whereas Chia's books lack any traditional discussion of philosophy, ethics or practical advice. Miller argues the system Chia presents is a narrowly focused system of qigong rooted firmly in neidan.[1]

Academics Machacek and Wilcox comparatively argued Chia's presenting of Taoist sexuality was written in a style intended for a Western audience which prefers a combination of theoretical knowledge and personal experience leading to a proliferation of "love manuals" on "the Taoist way of love".[4]

Peter B. Clarke has argued that Chia's "Healing Tao" is one of the few Thai new religious movements to have achieved an international following.[5]

See also

References

  1. ^ a b Miller 2006. p. 268.
  2. ^ Kohn 2008. p. 221.
  3. ^ Unschuld, Paul U. (1985). Medicine in China: a history of ideas. Comparative studies of health systems and medical care. Berkeley u.a: Univ. of California Press. ISBN 978-0-520-06216-0.
  4. ^ Machacek & Wilcox 2003. p. 96.
  5. ^ Clarke 2006. p. 277.