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THE PHOENICIA PORTAL

Phoenicians were an ancient Semitic group of people who lived in the Phoenician city-states along a coastal strip in the Levant region of the eastern Mediterranean, primarily modern Lebanon. They developed a maritime civilization which expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel. The Phoenicians extended their cultural influence through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula, evidenced by thousands of Phoenician inscriptions.

The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions after the decline of most major Mediterranean basin cultures in the Late Bronze Age collapse and into the Iron Age without interruption. They called themselves Canaanites and referred to their land as Canaan, but the territory they occupied was notably smaller than that of Bronze Age Canaan. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial construct.

The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization, such as Mesopotamia, Greece and Egypt. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.

The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families probably exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests such as by the Neo-Assyrian Empire and Achaemenid Empire. Yet, their presence persisted in the central, southern and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and language

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The battle of Adys (or Adis) took place in late 256 BC during the First Punic War between a Carthaginian army jointly commanded by Bostar, Hamilcar and Hasdrubal and a Roman army led by Marcus Atilius Regulus. Earlier in the year, the new Roman navy had established naval superiority and used this advantage to invade the Carthaginian homeland, which roughly aligned with modern Tunisia in North Africa. After landing on the Cape Bon Peninsula and conducting a successful campaign, the fleet returned to Sicily, leaving Regulus with 15,500 men to hold the lodgement in Africa over the winter.

Instead of holding his position, Regulus advanced towards the Carthaginian capital, Carthage. The Carthaginian army established itself on a rocky hill near Adys (modern Uthina) where Regulus was besieging the town. Regulus had his forces execute a night march to launch twin dawn assaults on the Carthaginians' fortified hilltop camp. One part of this force was repulsed and pursued down the hill. The other part then charged the pursuing Carthaginians in the rear and routed them in turn. At this the Carthaginians remaining in the camp panicked and fled. (Full article...)

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Temple of Eshmun Law school of Berytus Battle of Drepana Mercenary War Battle of Cape Ecnomus Battle of Panormus Battle of the Aegates Treaty of Lutatius Roman temple of Bziza Battle of the Bagradas River Siege of Lilybaeum Volubilis

Phoenician mythology • show another

Depiction of Anat with a Spear, Shield and Atef Crown

Anat (/ˈɑːnɑːt/, /ˈænæt/), Anatu, classically Anath (/ˈeɪnəθ, ˈeɪˌnæθ/; Ugaritic: 𐎓𐎐𐎚 ʿnt; Hebrew: עֲנָת ʿĂnāṯ; Phoenician: 𐤏𐤍𐤕, romanized: ʿNT; Greek: Αναθ, romanized: Anath; Egyptian: ꜥntjt) was a goddess associated with warfare and hunting, best known from the Ugaritic texts. Most researchers assume that she originated in the Amorite culture of Bronze Age upper Mesopotamia, and that the goddess Ḫanat, attested in the texts from Mari and worshiped in a city sharing her name located in Suhum, should be considered her forerunner.

In Ugarit, Anat was one of the main goddesses, and regularly received offerings, as attested in texts written both in the local Ugaritic language and in Hurrian. She also frequently appears in myths, including the Baal Cycle and the Epic of Aqhat. In the former, she is portrayed as a staunch ally of the weather god Baal, who assists him in his struggle for kingship, helps him with obtaining the permission to obtain a dwelling of his own, and finally mourns and avenges his death at the hands of the personified death, Mot. The precise nature of the relation between Anat and Baal is uncertain, and the conventional views that they were lovers, siblings or both remain a matter of dispute among researchers. Another deity who frequently appears alongside her is Ashtart. Interactions between Anat and the sun goddess Shapash and moon god Yarikh are described in myths as well. In Hurrian ritual texts, she appears alongside deities such as Šimige, Aštabi and Nupatik. Elsewhere in the Levant and in nearby regions of inland Syria, Anat's status apparently was not equally high, though she is nonetheless attested in Emar, Hazor and elsewhere. (Full article...)

List of mythology articles
Sanchuniathon Baal El (deity) Astarte Adon Eshmun Melqart Resheph Tanit Dea Gravida Hadad Yam (god) Moloch Marqod Kothar-wa-Khasis Heliopolitan Triad Kotharat Asherah Allatu Dumuzid Nikkal Qetesh Shahar (god) Shalim Shapash Taautus Baʽalat Gebal

Images

Image 1Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City, US) (from Phoenicia)
Image 2Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia)
Image 3Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King (from Phoenicia)
Image 4Skull of King Tabnit of Sidon (reigned c. 549 BC – c. 539 BC), now in the Istanbul Archaeology Museums (from Phoenicia)
Image 5Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia)
Image 6Tomb of King Hiram I of Tyre, located in the village of Hanaouay, in southern Lebanon (from Phoenicia)
Image 7Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre. (from Phoenicia)
Image 8The Capuan bust, reputedly of Hannibal (from Punic people)
Image 9A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia)
Image 10Ruins of the Punic and then Roman town of Tharros (from Punic people)
Image 11Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia)
Image 12Female figurines from Tyre (c. 1000–550 BC). National Museum of Beirut. (from Phoenicia)
Image 13Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut. (from Phoenicia)
Image 14Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia)
Image 15Stela from Tyre with Phoenician inscriptions (c. 4th century BC). National Museum of Beirut. (from Phoenicia)
Image 16Two bronze fragments from an Assyrian palace gate depicting the collection of tribute from the Phoenician cities of Tyre and Sidon (859–824 BC). British Museum. (from Phoenicia)
Image 17Mortise and tenon joinery in the Mazarron 1 Phoenician shipwreck. Phoenicians pioneered the pegged mortise and tenon joinery, which came to be known as Phoenician joints (from Phoenicia)
Image 18An Etruscan tomb (c. 350 BC) depicting a man wearing an all-purple toga picta (from Phoenicia)
Image 19Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia)
Image 20Ruins of the ancient Phoenician city of Motya, Sicily, present-day Italy (from Phoenicia)
Image 21Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia)
Image 22Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia)
Image 23aDNA of ancient Mediterranean (incl. 30 Punic) samples clustering with contemporary populations (from Punic people)
Image 24Map of Phoenicia, trade routes and the Phoenician colony of Carthage (from Punic people)
Image 25Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia)
Image 2619th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia)
Image 27Sicily at the beginning of the Peloponnesian War (from Punic people)
Image 28Painting by Giovanni Antonio Pellegrini (1731) titled Young Hannibal Swears Enmity to Rome (from Punic people)

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The Battle of Leptis Parva was fought in 238 BC between a Carthaginian army of over 30,000 commanded by Hamilcar Barca and Hanno, and approximately 20,000 mutinous Carthaginian soldiers and North African rebels under Matho in the North African province of Byzacium (in modern Tunisia). The battle was the final major conflict of the Mercenary War and resulted in a decisive victory for the Carthaginians.

In 241 BC 20,000 foreign troops who had been employed by Carthage during the First Punic War (264 to 241 BC) mutinied under the leadership of Spendius and Mathos starting the Mercenary War. They were supported by an uprising of Carthage's oppressed African territories and 70,000 local recruits flocked to join them, bringing supplies and finance. War-weary Carthage fared poorly in the initial engagements of the war, especially under the leadership of Hanno. Hamilcar Barca was given supreme command in 239 BC and slowly turned the tide. (Full article...)

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National Museum of Beirut Gisco (died 239 BC) Battle of Salamis Battle of Ibera Hasdrubal, son of Hanno Dumuzid Battle of Ticinus Le Dernier Combat

Phoenician inscriptions & language • show another

The Byblian royal inscriptions are five inscriptions from Byblos written in an early type of Phoenician script, in the order of some of the kings of Byblos, all of which were discovered in the early 20th century.

They constitute the largest corpus of lengthy Phoenician inscriptions from the area of the "Phoenician homeland"; it is the only major site in the region which has been excavated to pre-Hellenistic levels. (Full article...)

List of Phoenician inscription articles
Ahiram sarcophagus Osorkon Bust Baal Lebanon inscription Baalshillem Temple Boy Cippi of Melqart Marseille Tariff Phoenician language Nora Stone Yehawmilk Stele Kanaanäische und Aramäische Inschriften Canaanite and Aramaic inscriptions Corpus Inscriptionum Semiticarum Eshmunazar II sarcophagus Canaanite and Aramaic inscriptions

Did you know (auto-generated) • load new

... that the earliest-known Phoenician inscriptions were found near Bethlehem?
... that according to second-century AD Greek rhetorician Athenaeus, the Phoenicians played a flute-like instrument called the gingras in their mourning rituals?
... that the deity of the Phoenician sanctuary of Kharayeb remains unidentified due to the absence of names of specific gods in unearthed inscriptions?
... that Bochart's 1646 Geographia Sacra seu Phaleg et Canaan was the first full-length book devoted to the Phoenicians?
... that the sarcophagus of Eshmunazar II, the Phoenician king of Sidon, is one of only three ancient Egyptian sarcophagi unearthed outside Egypt?
... that archaeological excavations in the historic town of Kharayeb revealed a rural settlement with a complex system of cisterns and a Phoenician temple?