Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)
Entries here consist of Good and Featured articles, which meet a core set of high editorial standards.
Image 1
The sack of Shamakhi took place on 18 August 1721, when rebellious SunniLezgins, within the declining Safavid Empire, attacked the capital of Shirvan province, Shamakhi (in present-day Azerbaijan Republic). The initially successful counter-campaign was abandoned by the central government at a critical moment and with the threat then left unchecked, Shamakhi was taken by 15,000 Lezgin tribesmen, its Shia population massacred, and the city ransacked.
The reverse side of the Uruk King List (IM 65066). The first line on this side of the tablet is the fragmentary line which references Nidin-Bel.
Nidin-Bel (Babylonian cuneiform: Nidin-Bêl) might have been a rebel king of Babylon who in the autumn of 336 BC and/or the winter of 336–335 BC attempted to restore Babylonia as an independent kingdom and end the rule of the Persian Achaemenid Empire in the region. The only known surviving reference which points to there being a ruler by this name in Babylon is the Uruk King List, which records rulers of Babylon from the 7th to 3rd centuries BC. In this list, the rule of Darius III (r. 336–330 BC), the last Achaemenid king, is immediately preceded by a fragmentary reference to Nidin-Bel. (Full article...)
Image 3
Lion and Sun
The Lion and Sun (Persian: شیر و خورشید, romanized: Šir-o Xoršid, pronounced[ˌʃiːɾoxoɾˈʃiːd]; Classical Persian: [ˌʃeːɾuxʷuɾˈʃeːd]) is one of the main emblems of Iran (Persia), and was an element in Iran's national flag until the 1979 revolution and is still commonly used by nationalists and opposition groups of the Islamic Republic government. The motif, which illustrates ancient and modern Iranian traditions, became a popular symbol in Iran in the 12th century. The lion and sun symbol is based largely on astronomical and astrological configurations: the ancient sign of the sun in the house of Leo, which itself is traced back to Babylonian astrology and Near Eastern traditions.
The motif has many historical meanings. First, as a scientific and secular motif, it was only an astrological and zodiacal symbol. Under the Safavid and the first Qajar shahs, it became more associated with Shia Islam. During the Safavid era, the lion and sun stood for the two pillars of society, the state and the Islamic religion. It became a national emblem during the Qajar era. In the 19th century, European visitors at the Qajar court attributed the lion and sun to remote antiquity; since then, it has acquired a nationalistic interpretation. During the reign of Fat′h-Ali Shah Qajar and his successors, the form of the motif was substantially changed. A crown was also placed on the top of the symbol to represent the monarchy. Beginning in the reign of Fat′h-Ali, the Islamic aspect of the monarchy was de-emphasized. This shift affected the symbolism of the emblem. The meaning of the symbol changed several times between the Qajar era and the 1979 revolution. The lion could be a symbol for Rostam, the legendary hero of Iranian mythology. The Sun has alternately been interpreted as symbol of motherland or Jamshid, the mythical Shah of Iran. The many historical meanings of the emblem have provided rich ground for competing symbols of Iranian identity. In the 20th century, some politicians and scholars suggested that the emblem should be replaced by other symbols such as the Derafsh Kaviani. However, the emblem remained the official symbol of Iran until the 1979 revolution, when the "Lion and Sun" symbol was removed from public spaces and government organizations, and replaced by the present-day emblem of the Islamic Republic of Iran. (Full article...)
As governor, Ali Mirza restored Shah Cheragh, following its devastation in a 1795 earthquake. He opened the tombs of the Achaemenid shahs to obtain gold, but found them empty. During his rule, the city of Shiraz was subjected to high taxation and low security. Ali Mirza gained independence from the government of Hajji Mohammad Hossein Isfahani, rented Bushehr ports to the British and stopped paying taxes after 1828, thus going 200,000 tomans in tax arrears to the crown. (Full article...)
Mirza Shafi Vazeh (Azerbaijani: Mirzə Şəfi Vazeh; میرزا شفیع واضح; died 16 November 1852) was an Azerbaijani poet and teacher. Under the pseudonym "Vazeh", which means "expressive, clear", he wrote in both Azerbaijani and Persian, developing the traditions of poetry in both languages. He compiled the first anthology of Azerbaijani poetry and a Tatar-Russian dictionary for the Tiflisgymnasium with Russian teacher Ivan Grigoriev.
He wrote multiple ghazals, mukhammases,mathnawis and rubais. His poems are mostly intimate, lyrical and satirical. The main theme of Vazeh's works is the glorification of romantic love and the joy of life, but in some of his poems, he denounces the vices of feudal society and opposes slavery and religious fanaticism. (Full article...)
Image 6
Investiture scene of Berkyaruq, from the 14th-century book Jami' al-tawarikh
Rukn al-Din Abu'l-Muzaffar Berkyaruq ibn Malikshah (Persian: ابو المظفر رکن الدین برکیارق بن ملکشاه, romanized: Rukn al-Dīn Abuʿl-Moẓaffar Berkyāruq ibn Malik-Šāh; 1079/80 – 1105), better known as Berkyaruq (برکیارق), was the fifth sultan of the Seljuk Empire from 1094 to 1105.
The son and successor of Malik-Shah I (r. 1072–1092), he reigned during the opening stages of the decline and fragmentation of the empire, which marked the rise of Turkomanatabegates and principalities, which would eventually stretch from Kirman to Anatolia and Syria. His reign was marked by internal strife, mainly against other Seljuk princes. By his death in 1105, his authority had largely vanished. His infant son Malik-Shah II briefly succeeded him, until he was killed by Berkyaruq's half-brother and rival Muhammad I Tapar (r. 1105–1118). (Full article...)
Image 7
Silver dirham of Al-Muttaqi AH 329 (940/941 CE), with the names of Caliph al-Muttaqi and Bajkam
Abū al-Husayn Bajkam al-Mākānī (Arabic: أبو الحسين بجكم المكاني), referred to as Bajkam, Badjkam or Bachkam (from Bäčkäm, a Persian and Turkish word meaning a horse- or yak-tail), was a Turkish military commander and official of the Abbasid Caliphate. A former ghulam of the Ziyarid dynasty, Bajkam entered Abbasid service following the assassination of the Ziyarid ruler Mardavij in 935. During his five-year tenure at the Caliphate's court at Baghdad, he was granted the title of amir al-umara, consolidating his dominance over the caliphs al-Radi and al-Muttaqi and giving him absolute power over their domains. Bajkam was challenged throughout his rule by various opponents, including his predecessor as amir al-umara, Muhammad ibn Ra'iq, the Basra-based Baridis, and the Buyid dynasty of Iran, but he succeeded in retaining control until his death. He was murdered by a party of Kurds during a hunting excursion in 941, shortly after the accession of al-Muttaqi as Caliph. Bajkam was known both for his firm rule and for his patronage of Baghdad intellectuals, who respected and in some cases befriended him. His death led to a void in central power, resulting in a brief period of instability and fighting in Baghdad. (Full article...)
During the latter part of his father's reign, Pacorus ruled the Parthian Empire along with him. After Vologases I's death in 78, Pacorus became the sole ruler, but was quickly met by a revolt by his brother Vologases II, which lasted until the latter's defeat in 80. In 79/80, Pacorus' rule was contended by another Parthian prince—Artabanus III—whom he had defeated by 81. A third Parthian contender, Osroes I, appeared in 109. The following year, Pacorus was succeeded by his son Vologases III, who continued his father's struggle with Osroes I over the Parthian crown. (Full article...)
Muslims built mosques in the place of some destroyed Zoroastrian temples, and burned many Persian libraries. Gradually, the Rashidun Caliphate passed an increasing number of laws to regulate Zoroastrian behaviour and limit their ability to participate in society. Over time, the persecution of Zoroastrians by Muslims became increasingly common and widespread, and the religion consequently began to decline. As the process of Islamization was initiated under Muslim rule, many Zoroastrians fled east from Persia to India, where they were given refuge. (Full article...)
Image 10
Golden medallion of enthroned Sasanian style Adud al-Dawla Cast and chased in high relief, holding a goblet and surrounded by attendants, with lions beneath the throne.
Fannā (Panāh) Khusraw (Persian: پناه (فنا) خسرو), better known by his laqab of ʿAḍud al-Dawla (Arabic: عضد الدولة, lit. 'pillar of the [Abbasid] dynasty'; 24 September 936 – 26 March 983) was an emir of the Buyid dynasty, ruling from 949 to 983. At the height of his power, he ruled an empire stretching from Makran to Yemen and the shores of the Mediterranean Sea. He is widely regarded as the greatest monarch of the Buyid dynasty, and by the end of his reign he was the most powerful ruler in the Middle East. (Full article...)
...that Wikipedia has lots articles about Persian Kings?
...that Russia won the 1804–1813 Russo-Persian War, because of its superior technology, despite Persia upscaling its efforts at the end of the war, and declaring it a holy war?
...that the Iran-Pakistan barrier is currently being constructed by Iran along its border with Pakistan to stop illegal migration and thwart terror attacks?
In the Caucasus, the Qajar dynasty permanently lost much territory to the Russian Empire over the course of the 19th century, comprising modern-day eastern Georgia, Dagestan, Azerbaijan, and Armenia. Despite its territorial losses, Qajar Iran reinvented the Iranian notion of kingship and maintained relative political independence, but faced major challenges to its sovereignty, predominantly from the Russian and British empires. Foreign advisers became powerbrokers in the court and military. They eventually partitioned Qajar Iran in the 1907 Anglo-Russian Convention, carving out Russian and British influence zones and a neutral zone. (Full article...)
He assembled eight art collections—the Khalili Collections—each considered among the most important in its field. These collections total 35,000 artworks and include the largest private collection of Islamic art and a collection of Japanese art rivalling that of the Japanese imperial family. He has spent tens of millions of pounds on conserving, researching, and documenting the collections, publishing more than seventy volumes of catalogues and research so far. Exhibitions drawn from the collections have appeared in institutions around the world. (Full article...)
The supreme leader of Iran, also referred to as the supreme leader of the Islamic Revolution, but officially called the supreme leadership authority, is the head of state and the highest political and religious authority of Iran (above the president). The armed forces, judiciary, state radio and television, and other key government organizations such as the Guardian Council and Expediency Discernment Council are subject to the Supreme Leader. According to the constitution, the Supreme Leader delineates the general policies of the Islamic Republic (article 110), supervising the legislature, the judiciary, and the executive branches (article 57). The current lifetime officeholder, Seyyed Ali Hosseini Khameneh known as Ali Khamenei, has issued decrees and made the final decisions on the economy, the environment, foreign policy, education, national planning, and other aspects of governance in Iran. Khamenei also makes the final decisions on the amount of transparency in elections, and has dismissed and reinstated presidential cabinet appointees. The office was established by the Constitution of Iran in 1979, pursuant to Ayatollah Ruhollah Khomeini's concept of the Guardianship of the Islamic Jurist, and is a lifetime appointment. Originally the constitution required the Supreme Leader to be Marja'-e taqlid, the highest-ranking cleric in the religious laws of UsuliTwelverShia Islam. In 1989, however, the constitution was amended and simply asked for Islamic "scholarship" to allow the Supreme Leader to be a lower-ranking cleric. As the Guardian Jurist (Vali-ye faqih), the Supreme Leader guides the country, protecting it from heresy and imperialist predations, and ensuring the laws of Islam are followed. The style "Supreme Leader" (Persian: رهبر معظم, romanized: rahbar-e mo'azzam) is commonly used as a sign of respect although the Constitution designates them simply as "Leader" (رهبر, rahbar). According to the constitution (Article 111), the Assembly of Experts is tasked with electing (following Ayatollah Khomeini), supervising, and dismissing the Supreme Leader. In practice, the Assembly has never been known to challenge or otherwise publicly oversee any of the Supreme Leader's decisions (all of its meetings and notes are strictly confidential). Members of the Assembly are elected by people in elections, and are approved by bodies (the Guardian Council) whose members are appointed by the Supreme Leader or appointed by an individual (Chief Justice of Iran) appointed by the Supreme Leader. (Full article...)
It is defined by having long been ruled by the dynasties of various Iranian empires, under whom the local populaces gradually incorporated some degree of Iranian influence into their cultural and/or linguistic traditions; or alternatively as where a considerable number of Iranians settled to still maintain communities who patronize their respective cultures, geographically corresponding to the areas surrounding the Iranian plateau. It is referred to as the "Iranian Cultural Continent" by Encyclopædia Iranica. (Full article...)
The 1953 Iranian coup d'état, known in Iran as the 28 Mordad coup d'état (Persian: کودتای ۲۸ مرداد), was the U.S.- and British-instigated, Iranian army-led overthrow of the Prime MinisterMohammad Mosaddegh in favor of strengthening the autocratic rule of the shah, Mohammad Reza Pahlavi, on 19 August 1953, with the objectives being to protect British oil interests in Iran after its government refused to concede to western oil demands. It was instigated by the United States (under the name TP-AJAX Project or Operation Ajax) and the United Kingdom (under the name Operation Boot). This began a period of dissolution for Iranian democracy and society whose effects on civil rights are prevalent to this day.
Mosaddegh had sought to audit the documents of the Anglo-Iranian Oil Company (AIOC), a British corporation (now part of BP), to verify that AIOC was paying the contracted royalties to Iran, and to limit the company's control over Iranian oil reserves. Upon the AIOC's refusal to cooperate with the Iranian government, the parliament (Majlis) voted to nationalize Iran's oil industry and to expel foreign corporate representatives from the country. After this vote, Britain instigated a worldwide boycott of Iranian oil to pressure Iran economically. Initially, Britain mobilized its military to seize control of the British-built Abadan oil refinery, then the world's largest, but Prime Minister Clement Attlee (in power until 1951) opted instead to tighten the economic boycott while using Iranian agents to undermine Mosaddegh's government. Judging Mosaddegh to be unamenable and fearing the growing influence of the communistTudeh, UK prime minister Winston Churchill and the Eisenhower administration decided in early 1953 to overthrow Iran's government. The preceding Truman administration had opposed a coup, fearing the precedent that Central Intelligence Agency (CIA) involvement would set, and the U.S. government had been considering unilateral action (without UK support) to assist the Mosaddegh government as late as 1952. British intelligence officials' conclusions and the UK government's solicitations to the US were instrumental in initiating and planning the coup. (Full article...)
Image 10
Mass demonstrations of people protesting against the Shah and the Pahlavi government on the day of Hosseini's Ashura on 11 December 1978 at College Bridge, Tehran
Following the 1953 Iran coup, Pahlavi aligned Iran with the Western Bloc and cultivated a close relationship with the US to consolidate his power as an authoritarian ruler. Relying heavily on American support amidst the Cold War, he remained the Shah of Iran for 26 years, keeping the country from swaying towards the influence of the Eastern Bloc and Soviet Union. Beginning in 1963, Pahlavi implemented widespread reforms aimed at modernizing Iran through an effort that came to be known as the White Revolution. Due to his opposition to this modernization, Khomeini was exiled from Iran in 1964. However, as ideological tensions persisted between Pahlavi and Khomeini, anti-government demonstrations began in October 1977, developing into a campaign of civil resistance that included communism, socialism, and Islamism. In August 1978, the deaths of about 400 people in the Cinema Rex fire due to arson by Islamic militants—claimed by the opposition as having been orchestrated by Pahlavi's SAVAK—served as a catalyst for a popular revolutionary movement across Iran, and large-scale strikes and demonstrations paralyzed the country for the remainder of that year. (Full article...)
... that Russia launched an Iranian satellite into orbit just three weeks after Putin and Iran's Supreme Leader Ayatollah Khamenei vowed to cooperate against the West?
There are approximately 100,000 clerics in Iran and over 60,000 of them are in Qom. Most of them are theology students who have been studying there for many years, between 10-25 years on average.... Every student has to study a minimum of 25 years before he can attain the status of ‘ayatollah’, however most students spend 10 years studying in the hawza.
