Born around 717 AH/1317 CE in Kerman, he began his education there under the guidance of his father, Baha al-Din. Later, he studied rational and Arabic sciences for twelve years under Adud al-Din al-Iji in Shiraz. After that, al-Kirmani travelled to Egypt and Syria in order to study Hadith. He devoted his time there to learning the science, and as a result, he rose to prominence in his era as a muhaddith. He made his home in Baghdad and spent the final thirty years of his life there spreading knowledge. He lived in a humble, frugal and ascetic lifestyle. The sultans would visit his home seeking prayers and advice from him. Al-Kirmani performed Umrah and died returning from Hajj in the year 786 AH/1384 CE. His body was transported to Baghdad, and was buried in a grave he had prepared for himself, near Abu Ishaq al-Shirazi.[2][3][4]
Works
Al-Kirmani wrote several commentaries of well-known works written by his master Adud al-Din al-Iji including a commentary on ethics Akhlaq al-Adudiyya. He wrote a commentary on theology, Al-Mawāqif fī 'ilm al-kalām as well as Iji's work on rhetoric al-Fawa'id al-Ghiyathiyya. Al-Kirmani was known for his expertise in the interpretation on the Quran as he wrote a commentary on Anwar al-Tanzil wa-Asrar al-Ta'wil by al-Baydawi as well as a commentary on Al-Kashshaaf by al-Zamakhshari. Al-Kirmani classified Arabic works and composed a book on logic.[2][3][4]
^ abAyman Shihadeh, Jan Thiele (6 May 2020). Philosophical Theology in Islam: Later Ashʿarism East and West. Brill. p. 351. ISBN 9789004426610.
^ abFeryal Salem, ed. (2022). "'Adud al-Din al-Iji's Ethics: A Translation of al-Akhlaq al-Adudiyya and Some Notes on Its Commentaries". Mysticism and Ethics in Islam. American University of Beirut Press. p. 249-250. ISBN 9789953586793.
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