Gyanendra Nath Chakravarti
Gyanandra Nath Chakravarti | |
|---|---|
জ্ঞানেন্দ্র নাথ চক্রবর্তী | |
Portrait of G. N. Chakravarti | |
| Appointed by | Harcourt Butler, Governor of United Provinces |
| Personal details | |
| Born | January 1, 1861 |
| Died | October 7, 1936 (aged 75) |
| Nationality | British Indian |
| Spouse | Monica Devi Chakravarti ('Yashoda Mai') |
| Children | 4 biological, 40 adopted |
| Education | LL.B., M.A. |
| Alma mater | University of Calcutta |
| Occupation | Academic Administrator |
Gyanendra Nath Chakravarti (January 1, 1861 – October 7, 1936), also known as G.N. Chakravarti, was an Indian theosophist and scholar. In 1893, he lectured at the World's Parliament of Religions in Chicago.[1]
Early life and education
Chakravarti received his early education at a missionary school in Banaras. He studied at the University of Calcutta and Muir Central College, Allahabad (now Prayagraj). He earned a Master of Arts and a Bachelor of Laws degree.[2]
Career
Chakravarti began his career as a lecturer in physical science at a college in Bareilly, Uttar Pradesh. In 1893, he was appointed Professor of Mathematics at the University of Allahabad. During his time at the university, he formed a friendship with Motilal Nehru, a key figure in India's independence movement and the father of Jawaharlal Nehru, the first prime minister of India. Later, he served as the Chief Inspector of Schools in the United Provinces.[2]
He was appointed the first Vice-Chancellor of the University of Lucknow[3][4] on December 16, 1920, after previously serving as pro-vice-chancellor at Banaras Hindu University.[citation needed]
Theosophical Society
Chakravarti was introduced to the Theosophical Society[5] by his uncle and became an active member of the organization. There, he met the society's founders, Helena Petrovna Blavatsky and Colonel Henry Steel Olcott. In 1893, he served as the President of the Students' Theosophical Association at Allahabad.[citation needed]
Although he was not a member of the Esoteric Section of the Society, some contemporaries, including Bertram Keightley, considered Chakravarti an occultist associated with Helena Petrovna Blavatsky Masters.[6]
1893 World's Parliament of Religions
In 1893, the Theosophical Society sent a delegation to the World's Parliament of Religions in Chicago, which included Chakravarti, Annie Besant, and others.[7] The Theosophical Society wanted a Brahmin attendee, thus convincing Chakravarti to participate, despite his concerns that violating caste taboos would negatively affect his caste status ("losing his caste").[8] After traveling to England, he sailed for the U.S. in August 1893 with Besant to meet with American Theosophists and organize multiple lectures.[citation needed]
Reception
Chakravarti was awarded the title and medal of "Rai Bahadur" by the British colonial administration. The Dr. Chakravarti Gold Medal is awarded annually at the University of Lucknow for achievements in academia.[9]
Writings
The Union Index of Theosophical Periodicals lists two articles by or about Chakravarti.[citation needed]
- The Influence of Theosophy on the Life and Teachings of Modern India. 1906. Adyar Pamphlet Series No. 35. Reviewed in The Theosophic Messenger 7.8 (May 1906), 124.[citation needed]
- Spirituality and Psychism. 1914. Adyar Pamphlet Series, No. 48[10]
Personal life
Chakravarti was married to Monica Devi Chakravarti (1882–1944). The couple had four biological children and forty adopted children.[11] In 1928, Monika Devi sought her husband's permission to take sannyasa (renunciant vows) and continue her spiritual endeavors in the Himalayas. He granted her request and personally initiated her into a renunciant order, where she assumed the name Sri Yashoda Ma.[12] Ronald Nixon, a British Air Force pilot-turned-English professor at Lucknow University, lived in the Chakravarti household as an adopted member of their family.[13] Soon after Monika Devi took initiation as Yashoda Ma, she initiated Ronald Nixon as her disciple and gave him the name Shri Krishna Prem. In 1930, they founded the Mirtola ashram eighteen miles from Almora, naming it "Uttar Brindaban" (Northern Vrindavan). [14]
References
- ^ Wilson, Angela Cavender (1996). "American Indian History or Non-Indian Perceptions of American Indian History?". American Indian Quarterly. 20 (1): 3. doi:10.2307/1184936. ISSN 0095-182X.
- ^ a b ":: Welcome ::". www.mirtolareflections.com. Retrieved November 7, 2025.
- ^ "How a two-room memorial school turned into a 225-acre Lucknow University". The Times of India. November 11, 2019. ISSN 0971-8257. Retrieved October 18, 2024.
- ^ "University of Lucknow / Former Vice Chancellors". www.lkouniv.ac.in. Retrieved October 18, 2024.
- ^ Binford, Harry. "Mirtola: A Himalayan Ashram with Theosophical Roots". Theosophical Society in America. Retrieved October 18, 2024.
- ^ "Brahmins on Brahminism: Gyanendra Nath Chakravarti and His Address". The New York Times. September 4, 1893. Retrieved October 18, 2024.
- ^ [1]
- ^ "Faces of Friends" (PDF). The Path. VIII (7): 205. October 1893.
- ^ "Storyteller with 1.75 lakh Insta followers to get LU's top medal". The Times of India. September 8, 2024. ISSN 0971-8257. Retrieved October 18, 2024.
- ^ Chakravarti, Gyanendranath (1914). Spirituality and psychism. University of Connecticut Libraries. Adyar, India : Theosophical Publishing House.
- ^ Ashish, Madhava (1976). "Forward: Shri Krishna Prem through the eyes of a disciple". In Prem, Shri Krishna (ed.). Initiation into yoga: an introduction to the spiritual life. Wheaton, IL: Theosophical Publishing House. p. 22.
- ^ Ashish, Madhava (1976). "Forward: Shri Krishna Prem through the eyes of a disciple". In Prem, Shri Krishna (ed.). Initiation into yoga: an introduction to the spiritual life. Wheaton, IL: Theosophical Publishing House. p. 23.
- ^ Haberman, David L. (1993). "A Cross-cultural Adventure: The Transformation of Ronald Nixon". Religion. 23 (3): 218.
- ^ Haberman, David L. (1993). "A Cross-cultural Adventure: The Transformation of Ronald Nixon". Religion. 23 (3): 219.